"இன்று ஒரு வசனம்"
லேவியராகமம்
20:26
Leviticus
பரிசுத்த வேதாகமம்:-
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கர்த்தராகியநான் பரிசுத்தராயிருக்கிறபடியினாலே நீங்களும் எனக்கேற்ற
பரிசுத்தவான்களாயிருப்பீர்களாக, நீங்கள்
என்னுடையவர்களாயிருக்கும்படிக்கு, உங்களை மற்ற ஜனங்களை விட்டுப்
பிரித்தெடுத்தேன்.
திருவிவிலியம்
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எனக்கெனத் தூயவர்களாக இருப்பீர்களாக! ஏனெனில், ஆண்டவராகிய நான்
தூயவராயிருந்து நீங்கள் என்னுடையவர்களாக இருக்கும்படி உங்களை
மக்களினங்களினின்று பிரித்தெடுத்தேன்.
Tamil Bible: Easy-to- Read Version (ERV-TA)
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நான் உங்களை எனக்கென்று சிறப்பான மக்களாகச் செய்திருக்கிறேன்; எனவே
நீங்கள் எனக்குப் பரிசுத்தமாக இருக்கவேண்டும். ஏனென்றால் நான்
பரிசுத்தமுள்ளவர். நானே கர்த்தர்!
Amplified Bible
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You are to be holy to Me; for I the Lord am holy, and have set you
apart from the peoples (nations) to be Mine.
KJV Bible
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And ye shall be holy unto me: for I the LORD am holy, and have severed
you from other people, that ye should be mine.
Ellicott's Commentary for English Readers
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And ye shall be holy unto me.—Rather,And ye shall be my holy ones,in
harmony with the remark in the last clause of this verse, where God
says that He had separated them for the purpose that "ye should be
mine" The phrase only occurs here, and is different from the one which
has been used in Leviticus 11:44-45; Leviticus 20:17.
And have severed you from other people.—Better,and have separated you
from other people,as the Authorised Version renders this phrase in
Leviticus 20:24. That is, God has separated them from the rest of the
nations to be His holy people, and to be an example to them. The
spiritual guides during the second Temple have explained this
separation of Israel as not implying the rejection of the other
nations, but simply as the first installment. They maintained that it
implies that all other nations are gradually to follow, and that the
Divine choice is to go on from people to people, till "many nations
shall be joined to the Lord . . . and shall be my people" ( Zechariah
2:11), where the same phrase, "shall be mine," is used as in the
passage before us. The Divine plan of the redemption of mankind they
set forth in the text before us as follows :—"If the Scripture had
said, I have separated all the nations from you, there would be no
future for the Gentiles; but since it is said, I have separated you
from the nations, it is as one who first of all separates the best
from the less good, and then goes on continually to separate the
better ones. But he who separates the bad from the good, by this very
process rejects the bad, and does not return to them." The Mosaic
doctrine of the separation of Israel, therefore, so far from tending
to produce and harbour in the Jews contracted views of God's mercy,
and a contempt for all other nations, has taught them to look upon
themselves as simply having gone first to the mountain of the Lord,
and that all other nations are to follow, and to become with them
children of God.
*. Treasury of Knowledge
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Verse 26
And ye shall be holy unto me: for I the LORD am holy, and have
severedyou from other people, that ye should be mine.
the Lord
7; 19:2; Psalms 99:5 , 9; Isaiah 6:3; 30:11; 1 Peter 1:15 , 16;
Revelation 3:7; 4:8
severed
24; Deuteronomy 7:6; 14:2; 26:18,19; Titus 2:14
*. Gill's Exposition
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Verse 26
And ye shall be holy unto me,.... Separated from all unclean persons
and things, and devoted to his service, and obedient to all his
commands, and so live holy lives and conversations, according to his
will, and to his honour and glory:
for I the Lord am holy; and therefore they, his people, should be like
him, and imitate him, and observe those things which are agreeable to
his holy nature and will, and yield a cheerful obedience to his holy
precepts:
and have severed you from other people, that ye should be mine; which
is a very forcible argument, a strong motive, and which laid them
under great obligation to obedience and holiness.
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